Interview of ORNI - Organización Nahuatl Independiente, Nuevo Nexaca, Puebla, Mexico
The ORNI is a Social Solidarity Society gathering six Indigenous Villages of the region of Nuevo Nexaca, Puebla, Mexico. Promotion of work in the field of health and food according to the principles of self-management and fair trade. Importance to remember the history of the community, which implies the importance of the role of women.
Chilo Villareal, March 2004
I - What is the main goal of your economic activity?
To practice a fair economy in community labor and to achieve a decent life by focusing on consciousness-raising and organization in alternative health and food practices.
II - Are you engaged in a DIFFERENT economy? How does it differ from the dominant economy?
Yes, we are. It differs from the dominant economy in that we seek the well-being of the community through the participation of the members of the organization and by working together with other organizations, training and sharing our experience with other communities.
III - What does ABUNDANCE mean to you? Is material abundance an aim or the means to achieve something else? What is that something else?
Abundance means the fulfillment of basic human needs (food, clothing, housing, education) and living in harmony with Mother Earth; it’s an aim but also a means to live a dignified life where we can develop integrally; we’re concerned about safeguarding life for future generations, to achieve a different world where the community being prevails over individualism, where forces join together and organize themselves.
IV - What VALUES do you and your fellow workers put into practice in your daily life and at work? Is it possible, in your opinion, for these values to become the predominant values of society as a whole? How can they be mainstreamed?
Truth, responsibility, open-handedness, honesty, serving the community, dialogue, effort, trust, respect for community life, unity and justice.
These values could be generalized starting from local spaces, and then from regional and national spaces, sharing the same ideals of the values we live by, first within each organization and then among the various organizations, taking into account their different needs, buying at fair prices, exchanging knowledge and products or giving consumers direct access to producers.
V - What innovations have you developed in terms of organization, management and appropriation of the fruits of labor?
Decisions are made by consensus in our organizations. Each member chooses the area he or she likes most and there is constant dialogue in order to correct mistakes and be able to pursue our objectives. The fruits of labor, however little they may be, are either equitably distributed or we decide what the benefits will be used for.
VI - Do you think working in solidarity networks or in solidarity production chains is important? What are these in your opinion?
Networking is important because it means we won’t be isolated anymore; we will join our forces in a more organized way; there will be more possibilities of human interaction, by meeting people and organizations that pursue the same objective.
Understanding the reality and needs of each place;
Setting fair prices for this network’s products;
Sharing and exchanging knowledge and products;
Producing high-quality goods;
Benefiting as a community from this network;
Training and updating.
VII - Does your activity influence the life of the community? How and in which spheres?
Yes, because women participate in group; they commit themselves, they train, they value themselves, they integrate and seek the well-being of the community. They do this by using products like peanuts, amaranth and soy that enhance their food, and by preparing alternative medicines.
VIII - What is work in your experience? What is its value and meaning in life?
Work means qualifying oneself, putting into practice what one has learnt, producing or recovering the knowledge and practices of our grandparents; getting involved in activities that I like, dignifying myself as a woman and giving sense to life in general and to my own life in particular. Its value is that I can contribute something to the process.
IX - What role do WOMEN play in a cooperation and solidarity-based economic initiative?
They stick to the work they do in the organization; they motivate and encourage other women to esteem themselves and to get qualified, by giving courses and group workshops. They make key decisions in their families and the community. They show initiative, they know how to manage the economy that is within their reach and they increase it.
X - How can public policies and the State contribute to the advancement of a Solidarity Socioeconomy?
Government programs should take into account the proposals presented by the organizations, and these proposals should be feasible.
XI - Do you believe that globalization of cooperation and solidarity is possible? How can it come true?
It is possible because our organization performs community services resorting to our own resources. This makes things slower but it is still possible. If we build networks with other people and organizations we will be able to achieve a different globalized world based on the ideal of cooperation and solidarity, sharing what we have in common in our realities while preserving diversity, with respect, honesty, mutual aid and allowing the organizations and people to grow, joining our strength and gaining local, regional and national spaces, from the People and for the People.
Sources :
Vision workshop of the WSSE
See also:
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Julienne Houngbo is a member of the Association of Financing Funds of Benin (ACFB), where she currently holds the position of president.
Aurélien Atidegla, November 2003
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Joaquim is a member of COOPEVIDA. At present he is the General Coordinator of CENTRU-MA (Educational and Cultural Center for the Rural Worker) and Vice President of CCAMA (Association of Agriculturalist Cooperatives of Maranhão). Together with his family, he owns a 33-hectare (81.5-acre) property in Mangabeiras County, southern Maranhão.
Marcos Arruda, November 2003
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Interview with Luis Andraca, member of the Council of San Fernando del Valle de Catamarca, Argentina
The following interview was carried out on 22 November 2003 in the city of San Miguel de Tucumán (Argentina), where different organizations and social actors who had been called to « Espacio NOA »[2] were taking part in the meeting « Social organizations and politics: Do we join in or are we already in? »
Jose Luis Coraggio, November 2003
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Interview with CEDESA and REMECC (Mexican Fair Trade Network)
The first organization works on integral development in several farmers communities in the region of Dolores Hidalgo Guanajuato. The second, on trade at a national level; they are part of the (Latinamerican Network of Community Trade), based in Equador. Works in the context of solidarity economy towards selfconsumption and responsible consumption in order to achieve a selfcentered development.
Chilo Villareal, December 2003
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Interview of Maria Guadalupe Castañeda, Isthmus of Tehuantepec in Mexico
Works in the field of the support to agricultural projects according to principles of fair trade. Offers support for organizations through advisory services, planning, and assessment in the Isthmus of Tehuantepec in Mexico.
Chilo Villareal, December 2003
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Interview of Austreberta Luján, Chatino Indians Community, Oaxaca region in Mexico
Production and consumption of organic Jamaica coffee of quality according to principles of solidarity economy.
Chilo Villareal, January 2004
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Interview of Lozada Seminario Marianella, Solidarity Economy Initiative Group - Chiclayo (Peru)
Activity in the domain of formation, production and comecialisation in Peru
Humberto Ortiz Roca, January 2004
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Interview of Pariona Fredy, Fair trade shop, Huancayo (Peru)
Activity in the domain of fair trade
Humberto Ortiz Roca, January 2004
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Interview with Annie Garcia - Golden Harvest Christian Ministry International
The « Bayanihan » economy or Solidarity economy in The Philipinnes, importance of the spiritual element and to permit at poor communities to reach a form of success. There is also a work on the productive chain making it possible the popular organizations to exchange between them. These projects allow a substantial improvement of the quality of life of the implied people.
Benjamin R. Quiñones, Jr., February 2004
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Interview of LJOR Fellowship, the Philippines
LJOR Fellowship coordinates 7 popular organizations in 7 villages. Activities include formation of values, community organizing, capital build-up, enterprise development, and spiritual renewal. It works following the principles of the « Bayanihan » economy or solidarity economy in the Philipines.
Benjamin R. Quiñones, Jr., February 2004
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Interview with the Pasay City Cooperative Office, Philippines
The Pasay City Cooperative Office promotes the creation and strengthening of cooperatives (housing problems and identification of economic projects for the populations of the shantytowns). Organization, coordination and networking of 10 people’s organizations in 10 villages.Importance of wisdom and spirituality.
Benjamin R. Quiñones, Jr., February 2004
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Interview of NETECO - Integral Human Rights Organi
Importance of the work of group and to improve food.
Chilo Villareal, March 2004
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Interview of Sheelu Francis, Tamil Nadu Women’s Collective, Tamil Nadu – India
Sheelu Francis is an outstanding leader of the 60 thousand-strong women’s collective, active in the whole state of Tamil Nadu, Southern India. Sheelu is also the international spokesperson for the Collective, speaking about the impacts of international trade, debt and activities of transnational corporations on local development, on food security and sovereignty.
Marcos Arruda, February 2004
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Oscarina is a representative of the workers affiliated to the Brazilian ECOSOL movement, leader of the Sao Paulo Solidarity Economy Forum (Foro Paulista de Economía Solidaria), and second representative of the southeastern region in the executive coordination of the BSEF-Brazilian Solidarity Economy Forum.
Rosemary Gomes, March 2004
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In a very degraded economic framework, the Bayanihan economy or solidarity economy in Philipinnes puts at the center the questions of formation, the importance of God, to be delivered attitude of begging and to learn how to save and also undertaking in a different spirit.
Benjamin R. Quiñones, Jr., February 2004